─ Chapter Ten ─ Leonard


The Six were not shocked to hear of Leonard’s death on Saturday 25th July 1992 as the Olympic torch made its way towards the newly-built stadium in Barcelona.
Sarah replaced the receiver following her conversation with Patrick and returned to watching the opening ceremony. The news of Leonard’s passing blended with the pride and joy she was reminded of as she entered the stadium in Toronto years before waving her Union Jack and yelling “Hello Mum” at any television camera she passed by.
       Leonard was in the room with her. She could see him, sat in an armchair, eating his favourite crisps. “Being dead, you know Sarah, is a piece of cake. I’m glad you’re not sad. It’s only just happened and yet I feel I have been dead forever. Physical bodies are handy but, having experienced breathing I no longer have need of it.” Sarah was unphased and laughed at her friend’s commentary as a newly dead person.
       Folina came to Sarah’s mind as the USA team entered the stadium. She then appeared in the same armchair that Leonard was sat in.
       ‘Hi Sarah, I could see Leonard chatting with you just now. I wanted to join in and here I am. This form of travel is very strange. No sensation. One second I’m chatting with a cousin in Perú in the heat of the afternoon, the next mili-second I’m here with you. Leonard is dead yet more alive than ever and you’re watching the opening ceremony of the Olympics. It is as our will or desire bends so we travel, yet do we travel at all or simply relocate instantaneously? I thought this was reserved for those revered gurus and masters of enlightenment yet it’s happening to us quite a lot recently.’
       ‘Leonard says “Hi” by the way, he was sorry to miss you but some of his friends had just heard about his death and were getting all upset so he went to reassure them that all is well and all will be well – to echo Julian of Norwich! He has appeared to everyone but you though you can see you only just missed him - she pointed to the empty crisp packet on the table.
They chatted about Leonard’s funeral wishes for a while then Folina left and Sarah returned to the Olympic opening ceremony. King Juan Carlos of Spain took his position at the lectern and greeted the thousands in the stadium and the millions of people watching on television in Catalan and Spanish. The flame was lit. The games were ready to begin. Cho Youn-Jeong would go on to win the women’s individual gold medal in archery. Sarah had beaten her only a few weeks before her accident. She began to think about taking up the sport again.
       It was five weeks previously that Leonard had noticed some pain in his chest and feeling a little breathless walking up stairs. He went to his GP who said he had probably strained a muscle and suggested he take some Paracetamol. The symptoms worsened the following week so he was referred to a cardiologist for urgent tests. Nothing ominous was detected and he was advised to take things easy for a while. This was very difficult for an active person like Leonard. He paid privately for a second opinion and discovered that he had contracted an extremely rare virus that was attacking the chambers of his heart. The doctor broke the news to him in plain language.
       ‘Leonard, I am sorry to tell you that a virus is eating your heart away. The damage is so severe I’m surprised you are not dead already!’
       Leonard felt an extraordinary calmness descend on him and was then distracted by a robed figure standing behind the doctor. It was his friend, Brother Lawrence, who first revealed himself to Leonard on the beach at Woolacombe five years ago.
       ‘Do you understand what I said Leonard.’
       ‘Yes, sorry, I was just thinking about someone.’
       Brother Lawrence did the sign of a cross to Leonard, whispered “I love you brother” to him and vanished.
       ‘So, as they say in the movies “How long have I got doc?”, asked Leonard in a very acceptable Groucho Marx voice.
       ‘It’s likely you will be dead very soon – couple of weeks at most. You could have a heart attack right now or simply pass away with heart failure in your sleep. I’m surprised you are not in more pain. That is a profound blessing.’
       ‘From what you are saying it sounds like there is no cure huh?’
       ‘You are correct, there is no medication available that would do any good. There are some who say that drinking green tea and eating seaweed can counter this particular virus but those that tried died as quickly as the others.’
       ‘Guess I’d struggle to get travel insurance right now?’
       ‘Indeed.’
       ‘Any advice on what I should or should not do?’
       ‘No Leonard, this nasty little microscopic brat is going to kill you one way or the other. However, running a marathon may hasten your demise!’
       Leonard laughed.
       ‘I’m very sorry but you deserve to know the truth.’
       ‘I appreciate that, thank you for your frankness.’
       Leonard left the doctor’s plush office in Queen Street and walked into the balmy evening Glasgow air. He took out his mobile telephone, a rather bulky device was a recent acquisition; he could not resist new technology and knew that one day it would revolutionise the way people communicate with each other. He spoke briefly with each of the six. Callum and Val knew already from talking with their respective robed friends and the others had heard snippets of his conversation with the doctor being prompted to stop what they were doing and be open to Leonard as he needed them. Leonard felt their hugs and excitement at the news. They agreed to bring forward their next reunion to the following week. Leonard had, somehow, managed to secure lodgings and use of a beautiful room at Iona Abbey.
*
The Seven stood on the quay at Oban six days following their conversation with Leonard. It was fairly mild but a brisk northerly wind was playing havoc with their hair.
       ‘What an amazing place,’ exclaimed Folina.
       Everyone agreed. Leonard had charted a special boat to take them to Iona. The sea looked calm but you could never tell how it would be once you rounded Fingal’s Cave, a route chosen by Leonard for a specific reason.
       The vessel that arrived looked out of place. Unlike the rather rustic boats moored nearby this looked like a millionaire’s dream boat. It was. It could accommodate up to twenty people, was adapted for people who use wheelchairs and was fitted out for royalty! It had a crew of five and once secure Captain John McGregor hopped onto the quay to greet his passengers. The Seven were overwhelmed by how the boat was fitted out. The luxury went deep into every aspect. It was not superficial opulence. It was beautiful in design, function and every detail. This was supreme quality. A roundabout route was to allow everyone to soak in the glorious views of the Ise of Mull, Loch Linnhe, the Sound of Mull, Tobermory, Coll, Tiree, Treshnish Isles, Gometra, Ulva, Little Colonsay and finally Fingal’s Cave on Staffa island before approaching Iona. As they left Oban the wind dropped and the clouds dispersed bringing welcome rays of sun that skipped along the gently moving sea. This was unusual for these infamous choppy and unpredictable waters.
       Music had surreptitiously been piped into the main cabin area expressing the local tunes of the area. They slowed down near Fingal’s Cave and Mendelssohn’s Overture - The Hebrides - was released with increased volume. No-one said a word. The notes caressed and pummelled them like waves of the sea. As it ended the captain announced over the speaker system, “For those of you familiar with Mendelssohn’s famous music you may be interested to know that when he visited here in 1829 he said ‘In order to make you understand how extraordinarily the Hebrides affected me, the following music came into my mind.
       Folina wept, as did Leonard, Callum and Val. The boat gently swayed to and fro. The captain knew this was a special moment and cut the engine to allow the sounds of the water and the sea birds to perform their magic.
       ‘Look’, said Sarah who had been gazing over at the organ pipe rocks of the cave, ‘a school of dolphins!’
       They swam towards the boat and the gave an impromptu dance performance ending with them all leaving the water at the same time in a majestic arch. They almost bowed to the Seven’s gasps of joy and surprise then swiftly made their exit.
‘Just for you.’ The captain commented in a lovely commanding yet soft voice. ‘Now we will head for Iona which you can see in the distance. We will help you into our smaller craft to take you to the jetty. Your luggage will come separately within twenty minutes.’
       ‘Best boat I’ve ever been on’, said Callum in the voice of an excited schoolboy.
*
The tranquillity of Iona and its welcoming Abbey surrounded the Seven like a blanket of love. The rooms had recently been tastefully refurbished and the old double-glazed windows had been replaced. The designer of these guest rooms had managed to mix the rustic, rugged stone structure with the luxury and convenience of modern furniture and fittings. It just felt right. Very comfortable but not super luxury. There were no televisions on the island and mobile telephone use was restricted to one area within the abbey; actually it was the only place where a mobile signal was available.
They settled in and agreed to meet at 5pm. The room they used had a glorious view of the sea. It had comfortable chairs and a few small tables. On one of the walls was a large painting of the founder of the Abbey, Columba. Saint Columba was an Irish abbot and missionary evangelist credited with spreading Christianity in, what is today Scotland, at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona around 563, which became a dominant religious and political institution in the region and across Western Europe for centuries. He is the Patron Saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.
       ‘This sea air feels so pure. My lungs are loving it,’ observed Callum.
       ‘So, here we are then, a slightly earlier than planned reunion.’ said Hannah.
       ‘I feel tired yet rested at the same time. Leonard I don’t know how you pulled this off but am so thankful you did. Look at us, we somehow all made it here. Brilliant!’, declared Sarah.
       ‘Scotland is so beautiful; I love the colour of the sea. I love puffins, the clowns of the sea. It is a privilege to be here, right now, right here with my best friends.’
       ‘Yes, Folina, I agree and I sense we may be in for a surprise during our time together,’ said Patrick.
       Leonard and Val looked at each other and both knew what the other was thinking. Leonard bowed to Val, inviting her to speak for them both.
       ‘I think we start with Brother Lawrence!’
       Everyone instantly agreed. It was clear that Brother Lawrence had been involved with each of their lives since appearing to them all at the first reunion at Woolacombe, five years ago. They had all heard him say “It is enough for me to pick up but a straw from the ground for the love of God.” The voice they each heard was different and seemed to change subtly each time they met. Callum said the voice usually sounded female. To Val it sounded like an old male sage. Hannah had heard a very cultured female Parisian. All these came from the same source, more accurately, from the same Divine Source. Things like this never bothered them. They talked about them and shared how the voice always fitted the moment.
       Sarah suggested she read an article about Brother Lawrence from Christianity Today. They agreed.
In tumultuous seventeenth-century France, with its power struggles, debts, and perpetual unrest, lived several spiritual luminaries whose wisdom still guides people today. Francis de Sales, Blaise Pascal, Madame Guyon, and Francois Fenelon all pursued an inner path of devotion to Jesus that shed light on both their world and ours.
     Of all the shining lights of that century, though, none speak with the simplicity and humble grace of one lay monk whose quiet presence resided in the heart of turbulent Paris. More than any other of his day, Brother Lawrence understood the holiness available within the common business of life.
     Most of what is known about Brother Lawrence comes through the efforts of Abbe de Beaufort, the Cardinal de Noailles's envoy and investigator. By 1666 Brother Lawrence's unusual wisdom had caught the cardinal's attention, and Beaufort was directed to interview the lowly kitchen aide. Upon ascertaining that Beaufort's interest was genuine, and not politically motivated, Brother Lawrence granted four interviews, "conversations," in which he describes his way of life and how he came to it.
     Besides these recorded thoughts, Lawrence's fellow monks found in his personal effects several pages of Maxims, the only organized written material Brother Lawrence left. These, the conversations (now entitled The Practice of the Presence of God) and 16 letters represent Lawrence's full teaching.
     God is in the kitchen
     He began life as Nicholas Herman, born to peasant parents in Lorraine, France. As a young man, his poverty forced him into joining the army, and thus he was guaranteed meals and a small stipend. During this period, Herman had an experience that set him on a unique spiritual journey; it wasn't, characteristically, a supernatural vision, but a supernatural clarity into a common sight.
In the deep of winter, Herman looked at a barren tree, stripped of leaves and fruit, waiting silently and patiently for the sure hope of summer abundance. Gazing at the tree, Herman grasped for the first time the extravagance of God's grace and the unfailing sovereignty of divine providence. Like the tree, he himself was seemingly dead, but God had life waiting for him, and the turn of seasons would bring fullness. At that moment, he said, that leafless tree "first flashed in upon my soul the fact of God," and a love for God that never after ceased to burn. Sometime later, an injury forced his retirement from the army, and after a stint as a footman, he sought a place where he could suffer for his failures. He thus entered the Discalced Carmelite monastery in Paris as Brother Lawrence.
     Training Tools for Church Volunteers
     He was assigned to the monastery kitchen where, amidst the tedious chores of cooking and cleaning at the constant bidding of his superiors, he developed his rule of spirituality and work. In his Maxims, Lawrence writes, "Men invent means and methods of coming at God's love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God's presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of him?"
     For Brother Lawrence, "common business," no matter how mundane or routine, was the medium of God's love. The issue was not the sacredness or worldly status of the task but the motivation behind it. "Nor is it needful that we should have great things to do’ we can do little things for God; I turn the cake that is frying on the pan for love of him, and that done, if there is nothing else to call me, I prostrate myself in worship before him, who has given me grace to work; afterwards I rise happier than a king. It is enough for me to pick up but a straw from the ground for the love of God."
     Brother Lawrence retreated to a place in his heart where the love of God made every detail of his life of surpassing value. "I began to live as if there were no one save God and me in the world." Together, God and Brother Lawrence cooked meals, ran errands, scrubbed pots, and endured the scorn of the world.
     He admitted that the path to this perfect union was not easy. He spent years disciplining his heart and mind to yield to God's presence. "As often as I could, I placed myself as a worshiper before him, fixing my mind upon his holy presence, recalling it when I found it wandering from him. This proved to be an exercise frequently painful, yet I persisted through all difficulties."
     Only when he reconciled himself to the thought that this struggle and longing was his destiny did he find a new peace: his soul "had come to its own home and place of rest." There he spent the rest of his 80 years, dying in relative obscurity and pain and perfect joy.
  
 ‘Thanks Sarah, that resonates deeply with everything I have experienced with our friend,’ said Folina.
       A member of staff knocked lightly on the door and then entered announcing that dinner was ready, if they were.
       ‘You bet,’ declared Callum, who had always had a healthy appetite and a body that never seemed to get fat. Life can be so unfair!
*
       After dinner they returned to the room and sat quietly with each other. No-one spoke for twenty minutes. The silence was natural. Everyone was totally at ease, apart from Leonard who was experiencing some chest pain. The Six picked this up and sent healing to his heart. Leonard’s complexion changed immediately and his body gradually looked more relaxed.
       ‘Thank you, I could feel the energy rushing through my veins and arteries. Our Brother Lawrence showed me a picture of my heart receiving in and pumping out the healing energy. It was as though my heart smiled. It’s a wonderful relief. We have things to do here that will change us and raise our consciousness even more. I know I will leave this corporeal form very soon and I have been guided that it will not be here but in my home in Glasgow. However, I will be buried in these grounds on this blessed isle. My brother has been researching our family tree and traced our family to Ireland and to this island. The monks and nuns here have confirmed their findings and, though we can’t be one hundred percent certain it is likely that I’m related to Columba. If not I’m certainly related to people who lived here several hundred years ago and by an ancient pledge I can be buried here. So I will, in an unmarked grave. My funeral will be at the Methodist Church in Dundee and then there will be a ceremony here which you are all invited to along with my family. When I get back to Glasgow I will record my own eulogy that will be played at Dundee. Brother Lawrence inspired me to do this and I know you will be content with this arrangement.’
       I felt some of this Leonard from Brother Lawrence. What an extraordinary character he is. It’s ironic that this barefoot lame monk fixed broken sandals so that other people could walk with more comfort! But that’s exactly the kind of humble and generous-spirited man he is. He has also told me not to get attached to him. He can melt away into the stars at any time. I’m not attached but when he comes I welcome her with open arms. Pronouns are irrelevant to non-corporeal forms. Gender is irrelevant. Thank god!’
       They were silent again for five minutes or so.
       ‘Hearing no cars, no hum of streetlights – just the purr of the generator in the distance. What a perfect night. I am tired and think it’s time for me to sleep,’ declared Hannah.’
       One by one they left the circle and retired for the night. Callum opened his window and stared into the cloudless inky black sky. There was no moonlight. The more he stared the more stars he saw. They danced before his eyes and formed multiple labyrinths. He rubbed his eyes. They were still there. Tears welled up in his wide open eyes and dampened his T-shirt. He was overwhelmed.
       Sarah opened her patio door and wheeled out onto her private balcony. She heard the music of the sea and her soul danced to its inviting melodies. A breeze tickled her cheeks and sent shivers down her spine. Yes, she felt something deep within her lower spine.
       Val and Brother Lawrence stood outside, held hands and walked around the Abbey. She heard them chanting and then her companion joined in. It was magical. Befawn was near, it was obvious that the Monk knew Befawn and welcomed the mystical guest with monastic reverence as they continued their stroll.
       Leonard went to bed straight away, fell into a deep sleep within minutes and dreamed of angels, mystical beings from other planets and monks and nuns all holding hands and flying – soaring over the lochs, mountains and valleys of his beloved Scotland.
*
Leonard woke up early. It was Tuesday 7th July 1992 and today was his 40th birthday. The Seven were aware of each other’s birth date but made little of them by agreement. Taking on human form is a momentous occasion but as they had all done it before many times before the novelty of transitioning from an aquatic to an air environment had worn off. Breathing is a wonder but, after a time, becomes an automatic function. In relation to illness and death, it is one of the body’s functions that can suffer the most and cause severe panic. Gasping for breath is an awful experience for the person gasping and those who witness it.
       Before getting ready Leonard pulled back the thick curtains to welcome the early morning sun. He could see a cormorant drying its wings in a crucifix-like position. He marvelled at the beautiful bird and looked forward to flying again himself. It was only 6am but the sun was already transforming the dew into a shallow mist hugging the grass. He took out a book from a drawer and started to read from where he had left off. He was a dying man reading about illness. “The body provides something for the spirit to look after and use,” computing pioneer Alan Turing wrote as he contemplated the binary code of body and spirit in the spring of his twenty-first year, having just lost the love of his life to tuberculosis. Nothing garbles that code more violently than illness - from the temporary terrors of food poisoning to the existential tumult of a terminal diagnosis - our entire mental and emotional being is hijacked by the demands of a malcontented body as dis-ease, in the most literal sense, fills sinew and spirit alike. These rude reminders of our atomic fragility are perhaps the most discomfiting yet most common human experience - it is difficult, if at all possible, to find a person unaffected by illness, for we have all been or will be ill, and have all loved or will love someone afflicted by illness. No one has articulated the peculiar vexations of illness, nor addressed the psychic transcendence accessible amid the terrors of the body, more thoughtfully than Virginia Woolf (January 25, 1882–March 28, 1941) in her 1926 essay “On Being Ill,” later included in the indispensable posthumous collection of her Selected Essays. Half a century before Susan Sontag’s landmark book Illness as Metaphor, Woolf writes: “Considering how common illness is, how tremendous the spiritual change that it brings, how astonishing, when the lights of health go down, the undiscovered countries that are then disclosed, what wastes and deserts of the soul a slight attack of influenza brings to view, what precipices and lawns sprinkled with bright flowers a little rise of temperature reveals, what ancient and obdurate oaks are uprooted in us by the act of sickness, how we go down into the pit of death and feel the waters of annihilation close above our heads and wake thinking to find ourselves in the presence of the angels and the harpers when we have a tooth out and come to the surface in the dentist’s arm-chair and confuse his “Rinse the mouth - rinse the mouth” with the greeting of the Deity stooping from the floor of Heaven to welcome us - when we think of this, as we are so frequently forced to think of it, it becomes strange indeed that illness has not taken its place with love and battle and jealousy among the prime themes of literature. Novels, one would have thought, would have been devoted to influenza; epic poems to typhoid; odes to pneumonia; lyrics to toothache. But no; with a few exceptions - De Quincey attempted something of the sort in The Opium Eater; there must be a volume or two about disease scattered through the pages of Proust - literature does its best to maintain that its concern is with the mind; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null, and negligible and non-existent."
       The passage did not quite hit the spot for him so, rather than wrestle with it, he decided to shower, get dressed and go for a walk. Even though the sun was warm there was a chilly north easterly wind that was causing some lively waves. He was not alone. He could see Callum and Patrick sat on a rock in the distance and Folina skipping along a path towards him. They chatted then joined Callum and Patrick.
       ‘This is breath-taking,’ said Callum.
       They nodded in agreement.
       By 8am they had all had a delicious breakfast – everything cooked with love to their individual taste.
       ‘It’s still a mystery to me,’ commented Folina, ‘that food cooked with love tastes so much better than when it is not.’
       ‘Worth some research that one,’ suggested Patrick.
       They agreed to gather at 9.30. Leonard resumed his reading about illness and found the following chapters more inspiring and helpful. After breakfast the others had gone straight to the room to prepare a surprise for Leonard. He was a creature of habit and they were confident that he would not come down until just before 9.30.
       Leonard thought he was first to arrive. The building was very quiet and the meeting room door was shut. He opened it to a chorus of “Happy Birthday” from the Six, several monks, nuns and some staff. It was joyous and tuneful and Leonard was deeply touched.
       ‘When did you plan this?’ he asked?
       ‘About a week ago,’ they responded in unison.
       He opened gifts, smiled, filled up and was full of appreciation for marking, what he and the Six knew was his last birthday. “Life begins at forty” suddenly popped into his mind. Indeed it does but, for Leonard, it would be in a completely different way to the sentiment of the phrase.
       The next few hours were spent talking about the fact that, over the past few years, the psychic links between them had become extraordinarily strong. They all agreed that they had become a soul group. They could all physically and suddenly be together in the same place yet no-one would have noticed that they had disappeared apart from the few seconds it took to readjust when returning to where and when they had come from. Val, Folina and Hannah remembered this from previous incarnations and although it was disconcerting it saved a lot of time calling or writing to each other! The moves often happened when one of them was experiencing a strong emotion or was in danger in some way. Sometimes the communication was only aural, other times just visual. They had grown accustomed to these links and were aware they had complete control whether to allow or stop them. Initially Callum was very concerned that he would have no privacy but quickly realised the power of their will and intent.
       They also discussed that other people close to them had occasionally also been present. Hannah had been aware of this in Iran when she felt threatened. Callum and Folina appeared and then Akarsh joined them too. He was not part of the Seven’s soul group but was welcomed as a visitor due to his relationship with Hannah. They shared many stories about this which deepened their understanding of one another, what was important to each of them. These experiences were simply just one of the many facets of being a soul group. The purpose of the soul group was to help them as individuals and as a group to raise consciousness in the world. The soul group was not an end in itself.
       After lunch they met again and after being quiet asked each other what they need to say about what had been happening during the past five years. A book could be written about each of the Seven’s experiences during this time and maybe will be written at some point. They were already aware of many things about each other and the progress they had made on their individual missions that were revealed at Wollacombe. The gift they each displayed in this session was how to express it in summary form in a way that was exactly in tune with The Divine for that moment. The energy that built up as each person spoke resonated at a very high frequency. Other beings became visible and contributed to discussion. Auras merged, energy beams sparkled with majestic crackles, whizzes and wind-like sounds. They spoke to each other in different languages that had not learned yet everyone understood what was said. It reached an exhilarating crescendo then quietly and gradually the room returned to its normal state. Befawn appeared again in all its iridescent splendour.
       ‘Do not focus on the experience for the sake of the experience. It is God in you. It is Buddha in you, it is Krishna in you, it is Christ in you. Experience the pure love that is in you, always has been and always will be. This oneness is normal. You are normal. You are all supernaturally normal.’
       Befawn bowed, flicked its wings with a silvery shimmer and vanished.
       ‘Birthday cake anyone?’ asked Callum. He was feeling peckish again!  
*
They resumed their conversation after tea and the freshly baked Victoria sponge, Leonard’s favourite, with “Happy 40th” on it.
       ‘If I sense our thoughts correctly this is, in one way, our final reunion right?’
       They all nodded in agreement.
       ‘We don’t need to meet every five years when we are literally in touch with each other a lot of the time’ he declared with a child-like innocence about him.
       ‘However, it’s amazing to be together like this whenever we feel The Divine is calling us.’
       ‘Got it in one!’, said Sarah in an emphatic voice.
       ‘I have a suggestion’, said Leonard.
       None of them knew what he was thinking because he was deliberately keeping this from them.
       ‘Who fancies a two-day boat trip around the Scottish Isles? I anticipated this early end to our reunion and, if we all agree, the boat will arrive tomorrow morning for our magical mystery tour. It will be a holiday. We’ll sleep on the boat overnight. You have seen the cabins. The food is all ready to be picked up by the captain. He will take us wherever we want to go.’
       ‘Wow! Yes please.’ They all almost shouted like children opening presents on Christmas morning.
       Leonard’s face grew deeply calm but serious for his next announcement.
       ‘This is one of my parting gifts to you my dear, dear friends.’
       There was not a dry eye.
*
       The next parting gift was a recording Leonard made two days before he died. He had left instructions for it to be played at the start of his funeral. Leonard didn’t care whether no-one attended or several hundred. In fact over 700 people came. The Methodist Church in Dundee was packed - it could easily hold 500 so the other 250 watched and listened in the church hall next door.
       ‘Good morning and thanks for coming to my funeral service. I wanted this recording I made a couple of days ago to be played at the start. I promise not to talk for long! My body was brought here in a rainbow coloured Volkswagen Campervan. I like VW campervans. More importantly it was driven by Masie, a former heroin addict from Glasgow who I have known for six years. She now owns a company that offers a bespoke service to families and friends of people that have died and are dying. She employs three people full-time and four part-time.
       You can be confident that it is definitely me in this wood-effect cardboard coffin as many of you would have come to see my body in it in my house. You may be wondering why I was carried in by four young people from Glasgow and not my family. They asked if they could to demonstrate their appreciation to me and my family agreed wholeheartedly as they will be carrying my coffin to a burial site on Iona for a private ceremony in two days’ time – weather permitting, of course!
       One of the greatest influences in my life has been young people. They are not the people of the future, they are the people of the present. I have learned to listen to them. The next huge influence is undoubtedly the Boy’s Brigade. Thank God for William Alexander Smith who founded it in 1883 in Glasgow. I loved it all and there may be many people here who will be able to tell you all about it if you don’t know. 
       Dad died when I was 17. I hated God for taking him. I became the man of the house, a role I was totally unprepared for. Thankfully, it was young people that saved me from descending into the vortex of depression. They had something I lacked – a genuine relationship with the Divine. I could not answer their probing questions which frustrated the hell out of me. I needed to go deeper into spiritual things. I loved to talk with dear Mrs Reynolds; she was 97 at the time. Her eyes shone brighter as her body weakened. I ended up at a college called Castlethorpe where I made close friends with six people who are here today. We had amazing experiences together and encountered wonderful beings from other worlds and times. Time is an illusion, by the way. We are a soul group.
       You see, although my body is dead I am very much alive. This is not a fanciful tease. It is a fact, whether you believe it or not. I have lived in other bodies before and have had different names across millennia. Our only task in human form is to raise consciousness wherever we are and whatever we do or don’t do. It is to help others to wake up and discover they are divine human beings. It has nothing to do with religion, politics, business, gender, age, nationality, sexuality, ethnicity, physical or mental ability. It is about the evolution of humanity. We are in a mess. We are destroying our planet and its incredible eco systems. We are destroying each other in word and deed.  There is a spiritual path and I invite you to come home by going on the journey.
       My business is in good hands and helps to fund the charity that is also in good hands in Glasgow. I hope you have a nice rest of funeral service, whatever form that takes – if Masie has had anything to do with it then I know it will be different. It will be fun.
       Everyone is invited to visit the newly opened local project, an off-shoot from the Glasgow charity for drink and food afterwards. I guarantee there will not be a salmon paste and cucumber sandwich in sight or any awkward conversation! The YPF and the young people from the Dundee Project will see to that.
       Thanks for listening and see you soon – literally!’
*
The trip to Iona had to be postponed due to fierce gale-force winds that were lashing the western isles. This meant that the burial party, as they agreed to call themselves, stayed in a local hotel in Oban. For some mystical reason a conference in the hotel had been cancelled so there was plenty of room for them. Masie had negotiated with a friendly local funeral director to keep Leonard’s coffin in their fridge overnight. They eat and drank well and had lots of unexpected and deep conversations about many things. Val enjoyed talking with Leonard’s mother and all her adventures in the Christian Spiritualist Church and writing ghost stories.
       The boat the Seven had chartered previously was moored at Oban’s quay as scheduled at 11am and before long the marine funeral party were on their way to Iona following the same long route via Tobermory and Fingal’s Cave. The party consisted of the Six, Leonard’s brother and his boyfriend, his other brother and his wife, his two younger sisters, his mother clutching a special ragged diary, three cousins and Masie. The coffin was secured to the table with hidden fastenings, as if by magic, that the party sat around. Music, especially chosen by his family was playing softly in the background. There was little conversation yet the silence was soft, warm and respectful.
       The party, who travelled over to the island in two smaller vessels first, were greeted by a monk and a nun. These two robed figures had met at a gravedigger’s conference 12 years previously before “taking the robe”, and neither knew they would both end up living on Iona six years later. They had been asked by Leonard’s family to dig his grave, something they considered to be a great privilege. Masie accompanied the coffin with Leonard’s brothers and sisters who carried the coffin to the burial site on the other side of the island. The spot had been chosen by Leonard while walking around Iona with Folina a few weeks ago.
       Two strong pieces of wood had been placed over the grave and the webbing straps were in place ready for the lowering. Leonard’s mother had told the party about Leonard’s wishes for this private ceremony in a letter she took out from the heavily-used diary.
       Masie pressed the play button on the CD player and the soothing yet powerful monastic voice of John Michael Talbot bathed the party with love and peace:
Lord, make me an instrument
of Your peace.
Where there is hatred,
let me sow love
Where there is injury,
pardon.
And where there is doubting
let me bring Your faith.

And Lord, make me an instrument
of Your peace.
Where there is despairing,
let me bring Your hope.
Where there is darkness,
Your light.
And where there is sadness,
let me bring Your joy.

Oh Divine Master,
grant that I might see,
not so much to be consoled
as to console.
To be understood
as to understand
Not so much to be loved
as to love another.

For it is in giving
that we now recieve
it is in pardoning
that we are now pardoned
and it is in dying
that we
are now born again

And Lord, make me an instrument
of Your peace.
Where there is hatred
let me bring Your love

            When the music ended. Masie gave the signal and Leonard’s siblings lowered the coffin with such precision and gentleness as though they had been doing it for years. Masie removed the straps and moved away from the party. This was their time.
       No-one spoke. Each person had their private moment and did what they wanted to do.  Flowers, soil, grass, letters, a sweater, a poster and an origami swan were dropped onto the coffin. Each person drifted away from the graveside after their moment with Leonard’s body.
       The six waved farewell as Leonard’s family returned to the jetty to be taken back to Oban and then went inside to meet with the monks and nuns as agreed. The monks and nuns revealed themselves as a soul group and sensed the Seven were a soul group during their previous stay on Iona. Leonard’s short illness and death had fulfilled its purpose in bringing the two soul groups together. They showed the Seven - for Leonard had made himself known to them - ancient texts and scrolls rescued from mystery schools in France, Italy and Spain that were kept in an atmospheric vault in the Abbey’s crypt. Callum was entranced as he had seen copies of some of them during his travels. They talked for many hours, going to their rooms for the night well after midnight.
       After breakfast the following morning the Six left Iona knowing that it would hold a special place in all their hearts. They all had an inkling that the soul groups would combine and focus their energies in various ways in the future. The Six wished they could have stayed longer but they had planes to catch and the monks and nuns had to prepare for a Sufi group that was arriving that afternoon for a dreamwork retreat.